Where was Ravi Zacharias when God pierced the leviathan's nose?

I think the intellectual person should know their own limits, especially when it comes to intellectually understanding God. A simple formula: If God is infinite and our minds are finite, there must come a point when we fail to completely understand God. And I think this is a better way to approach the Trinity or the hypostatic union than trying to contrive an argument for every instance in which the divine strains our faculties.

This isn’t an excuse for not thinking through the things that we are able to. But it is to suggest the Maker of heaven and earth will probably not be impressed with a syllogism: “You see, sir, there was this Problem of Pain, and I figured that if You were all powerful, and all good, then…”

Faith and hope in logic

Recently I was listening to Ravi Zacharias try to explain the Trinity and the hypostatic union to some college students at Cornell. RZ had earlier refuted a “both/and” wordview prevalent in eastern religion by citing the ‘rule of non-contradiction,’ that is ‘something cannot both be ‘X’ and ‘not X’ at the same time. One student asked RZ how that applied to the idea that God is 3 in 1 and how it applied to the idea that Christ was fully God and fully man.

RZ basically said that in regards to Christ you never see him operating as both God and man at the same time, so there was no violation of the law of non-contradiction. And with the Trinity, he said that because there was a hierarchy (Father, then Son, then Holy Ghost) that again, no non-contradiction.

The student was not satisfied. RZ then said that the student had used up his one question and that there were numerous journal articles he could refer to if he’d like to know more.

How satisfying was this answer? How could the question have been answered differently?