Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

Tuesday, March 11, 2008

Sixth Week of Lent - March 9 – March 15

It is finished (John 19:30).

Our salvation is finished on the cross. Our actions can’t add to or subtract from what Jesus did there. Because of this, we have peace with God. And we can experience this peace by really believing that our salvation is a finished work.

There is a beautiful double meaning to these words because they could have been words of defeat, with Jesus at the end of his ministry, on the brink of death. “He’s finished,” is often a term used to describe a person vanquished. But this is the way of Christ, that apparent defeat is actually victory, that weakness is actually strength. At the moment when Jesus was “finished” here on earth, a crucified criminal, an apparently failed revolutionary, in fact, He was overthrowing the kingdom of darkness in an action of unspeakable power.

Wednesday, March 05, 2008

Blogging Lent:

I thirst (John 19:28).

The context of this is interesting, because the passage notes that once Jesus knew that everything was accomplished, he said “I thirst.” It’s the cruciform equivalent of a cold drink after a hard day’s work, and in this it reminds me of the Creation account: “By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.” (Genesis 2).

In the creation account, God worked to create the heavens and the earth. In the Gospels, Jesus worked to redeem human beings.

Tuesday, February 19, 2008

Blogging Lent

Woman, behold your son: behold your mother (John 19:26-27).

This saying of Jesus from the cross seems to emphasize his humanity, which also has the effect of validating our own.

On the brink of death, Jesus’ thought turn to who will care for his mother. He shows Himself to be a good son, and for a good son this is a natural concern. It’s interesting to compare this statement with another thing He said: "If anyone comes to Me and does not hate his … mother … he cannot be My disciple." Luke 14:26. Hopefully the juxtaposition of these two verses shows conclusively that Jesus was prone to using hyperbolic figures of speech and didn’t hate his mother, and doesn’t expect others to hate theirs either.

Further, Jesus chose a specific person to care for her. This shows that Jesus and John possessed a unique relationship, as all humans possess unique relationships. In other words, it’s okay that you get along with one person particularly well, or select one person for a special job over another. Sometimes I think we take more abstract sayings of Jesus and think we need to overcome our humanity to become godly. In some cases this is obviously true, but Jesus’ caring for his mother on the cross and asking John to take care of her also shows God dignifying much of basic human experience.

Wednesday, February 13, 2008

Blogging Lent:

“Truly I say to you, today you will be with me in paradise.”

Right now I’m struck by how resistant I am to thinking much about paradise. It seems so uncouth and fundamentalist.

But, it occurs to me I should start thinking more about paradise and being happy about it. Really happy about it. I realize I maintain a measured tone and aloof attitude about paradise because I don’t want to seem nutty over this pie in the sky (I mean, if you think what Obama is promising sounds unrealistic, let me tell you about Jesus promises), and I don’t want to scare off the skeptics. Maybe I’m not even that concerned about scaring off the skeptics as I am having them think I’m a nutty fundamentalist.

But, in reality, I don’t think I’m going to win them to the truth by acting like I don’t believe in paradise. Mostly, this won’t win them; but even if it did, it wouldn’t be to the truth. Because Jesus’ truth involves being with him in paradise.

Tuesday, February 12, 2008

Blogging Lent

Truly, I say to you, today you will be with me in paradise (Luke 23:43).

1. I’ve always asked “too many” questions. This verse was the source of my earliest question I can remember. I was six years old, attending a Presbyterian church with my mom. Presbyterians say that Christ “descended into hell for three days,” so I asked the pastor “then, how could Jesus tell the thief that he would see him that day in paradise.” The pastor’s answer was something like “kids ask the best questions!”

I still don’t know the answer to this question, but I’m not committed to the notion of Jesus going to Hades.

2. This word “paradise” makes me feel both joyful and foolish. Joyful because this world hurts, and I'd like to go somewhere that doesn't. Foolish because it must be this kind of talk that led Karl Marx to declare that religion was the opiate of the masses. And yet it does speak to one of the greatest human longings, to be free from this world and its cruel constraints. I guess I ask, “so what’s the evidence that this paradise exists?” For me, the primary evidence is Jesus, both in the plausibility (particularly versus any other explanation of His life) of the Gospel accounts of his life, death, and resurrection being true, as well as my personal experience with Him in my life. He’s with me; I interact with Him; I would be lying if I said otherwise.

Thursday, February 07, 2008

Father forgive them...

Sometimes we wonder if we've finally sinned in such a way that God is just done with us, won't love us the same, won't bless us the same, won't be in relationship with us the same way ever again.

But it's hard to imagine that you could do anything worse than nailing Jesus to the Cross. And yet when that happened to Him, His heart was set on forgiveness of those committing the sin.


His lovingkindness endures forever; praise Him.

Wednesday, February 06, 2008

Blogging Lent

I’m going to be joining some friends in a blogging project for Lent. (see jackswords.com and uglyevangelical.blogspot.com). The goal is to reflect on the words Jesus said from the Cross. This week’s saying is “Father, forgive them, for they know not what they do.”

1. This saying is so right…until I try it myself. When someone wrongs me, my first thought is usually to curse them. I’ve noticed that virtue always looks great on others, but for some reason we don’t like to wear it ourselves. I think, here, about the beauty of Jesus praying this prayer for his persecutors.

2. I always wonder whether this prayer actually worked. Does praying for God to forgive someone have any power to bring God’s forgiveness about?